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THE NORTHERN KENTUCKY SEARCHER VOLUME 2, NUMBER 28, AUGUST 11, 2002 THE BENEFIT OF THE DOUBT
Have you ever met someone who always places the worst possible
interpretation upon every word said and every action taken by his or her
brethren? Statements can be twisted
to mean something that they didn’t really mean and motives for harmless
actions will be called into question. If
there is a good way to look at something and a bad way to look at something,
some folks are just going to always choose the bad.
In the 13th chapter of 1 Corinthians, Paul sets forth
characteristics of love. In verses
4-7, he wrote, “Love is patient, love is kind, and is not jealous; love
does not brag and is not arrogant, does not act unbecomingly; it does not seek
its own, is not provoked, does not take into account a wrong suffered, does not
rejoice in unrighteousness, but rejoices with the truth; bears all things,
believes all things, hopes all things, endures all things.” While every one of these
attributes is applicable to the main point of this article, two of them
particularly stand out. They are, “does
not take into account a wrong suffered” and “believes all things”.
When Paul writes, “does not take into account a wrong suffered”
or as the King James Version renders it, “thinketh no evil”, he is
introducing a characteristic of love that is vital for brethren to properly deal
with one another. Since the Lord’s
church is made up of imperfect people, there will be times when someone will get
their feelings hurt, when something stupid will be said, when someone will do
something wrong. Someone with love
does not dwell upon those kinds of things. The
idea behind “thinketh” or “take into account” is “to ponder; let
one’s mind dwell on.” The word
has a technical and an ordinary meaning.
It was used in the technical sense in business dealings and referred to
entering a debt on a ledger. If Paul
had the technical meaning in mind he was saying that someone with love does not
keep a running record of offenses against themselves with a view toward payment.
If the ordinary meaning is what Paul had in mind, than the idea is that
the one who loves does not allow their mind to dwell on offenses.
To do that allows bitterness and resentment to build.
A person who can tell you everything any brother or sister ever did
against them, or constantly dwells on offenses (real or perceived), is not
likely to give the benefit of the doubt. They
are much more likely to put the worst possible interpretation on everything
their brethren do.
Paul’s statement in verse 7, about love “believing all things”,
directly addresses the point we are discussing.
He is not saying that the person with love is easily deceived.
In his commentary on 1 Corinthians, John Calvin commented about “believeth
all things” by saying that the
Christian is not to be so stupid as to cast aside wisdom and discernment so as
to let people find it easy to cheat him; he does not forget how to distinguish
white from black. (The First
Epistle of Paul the Apostle to the Corinthians, John Calvin)
However, the real point is that when there is no conclusive evidence to
the contrary, the one with love always believes the very best about his
brethren. Unfounded suspicions and
doubts to not cloud such a person’s judgment.
He or she is always ready and willing to give their brethren the benefit
of the doubt and believe the very best about them.
When all of us refuse “to take into account a wrong suffered”
and when all of us “believe all things”, life is so much more
enjoyable – and that is how God designed it to be.
A DRUG PROBLEM
I
had a “drug” problem when I was a young person and teenager. I
was “drug” to church on Sunday morning. I
was “drug” to church on Sunday night. I
was “drug” to church on Wednesday night. I
was “drug” to Sunday School each week. I
was “drug” to I
was also “drug” to the woodshed when I disobeyed my parents. Those
“drugs” are still in my veins; and they affect my behavior in every thing I
do, say, and think. They are
stronger than cocaine, crack, or heroin. If
our children had this kind of “drug” problem more often, Anonymous
- but submitted by Barbara Proctor.
(Thanks, Barb!) DID YOU HEAR THIS ONE?One of them got to thinking about what they were doing and said, “I feel bad being out here fishing when I ought to be in church.” “Yes, I know how you feel,” the other one said, “but I couldn’t have gone anyway. My wife’s sick.”
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